So he spoke, and the old man, seized by fear, obeyed. Away now don’t provoke me if you’d leave safely.’
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Her, I shall not free old age will claim her first, far from her own country, in Argos, my home, where she can tend the loom, and share my bed. Then the rest of the Achaeans shouted in agreement, that the priest should be respected, and the fine ransom taken but this troubled the heart of Agamemnon, son of Atreus, and he dismissed the priest harshly, and dealt with him sternly: ‘Old man, don’t let me catch you loitering by the hollow ships today, and don’t be back later, lest your staff and the god’s ribbons fail to protect you. ‘Chryses begs Agamemnon for his daughter’ - Crispijn van de Passe (I), 1613 He it was who came to the swift Achaean ships, to free his daughter, bringing a wealth of ransom, carrying a golden staff adorned with the ribbons of far-striking Apollo, and called out to the Achaeans, above all to the two leaders of armies, those sons of Atreus: ‘Atreides, and all you bronze-greaved Achaeans, may the gods who live on Olympus grant you to sack Priam’s city, and sail back home in safety but take this ransom, and free my darling child show reverence for Zeus’s son, far-striking Apollo.’ Which of the gods set these two to quarrel? Apollo, the son of Leto and Zeus, angered by the king, brought an evil plague on the army, so that the men were dying, for the son of Atreus had dishonoured Chryses the priest. Sing of it from the moment when Agamemnon, Atreus’ son, that king of men, parted in wrath from noble Achilles. Goddess, sing me the anger, of Achilles, Peleus’ son, that fatal anger that brought countless sorrows on the Greeks, and sent many valiant souls of warriors down to Hades, leaving their bodies as spoil for dogs and carrion birds: for thus was the will of Zeus brought to fulfilment. Bk I:568-611 Hephaestus calms his mother Hera.Bk I:428-487 Chryses’ daughter is returned.Bk I:357-427 Achilles complains to Thetis, his mother.Bk I:148-187 Agamemnon and Achilles quarrel.This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any non-commercial purpose. Kline © Copyright 2009 All Rights Reserved Police patrol the area to ensure safety.Translated by A. Easily walkable, Pelo has something to see along every street, including churches, cafes, restaurants, shops and the pastel-hued buildings. Pelourinho has a place on the national historic register and was named a world cultural center by UNESCO in 1985.
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In the 1990s, a major restoration effort resulted in making the area a highly desirable tourist attraction. It ecompasses several blocks around the triangular Largo, and it is the location for music, dining and nightlife.
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Nicknamed "Pelô" by residents, this area is in the older part of the upper city, or Cidade Alta, of Salvador. It was also the first slave market on the continent, with slaves arriving to work on the sugar plantations. Salvador was the first colonial capital of Brazil and the city is one of the oldest in the New World (founded in 1549 by Portuguese settlers). The Historic Centre of Salvador da Bahia, frequently called the Pelourinho, is extremely rich in historical monuments dating from the 17th through the 19th centuries. It was the city's center during the Portuguese Colonial Period, and was named for the whipping post ( Pelourinho means Pillory) in its central plaza where African slaves received punishment for various infractions, as well as for disciplinary purposes.
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The Historic Centre (known in Portuguese as The Pelourinho) is a historic neighborhood located in the western zone of Salvador, Bahia. Literally translated from Portoguês to english, pelourinho means the pillory or whipping post similar to the stocks.įrom Wikipedia.